A Kastrovian Pilgrimage

King Dracomir IV Tamišescu, after distinguishing himself in combat at the Carvitorne tournament, took advantage of his trip to Yevia to complete a pilgrimage and visit the two holy sites of the cult of Mocoš that are still located there. The first is the chapel of the Kestrel Order in Astoréa.

It is a religious and military complex located in the imperial capital. It dates back to the time when the Kestrel Order served as the emperor’s personal guard, a role it retained for several decades before leaving for Weslif.

The chapel is a composite architectural complex designed to fulfill both martial and ceremonial functions. It is traditionally described as being part barracks, part place of worship, and part memorial repository for the Order.

Architecture and layout

The complex is organized around a rectangular inner courtyard paved with white stone blocks, which was once used for gatherings, collective oaths, speeches and training. The buildings are small, built in an austere style combining imperial architecture with Kastryen symbols: few exterior decorations, curved lines, wide openings, and frequent use of symbolic bas-reliefs rather than figurative sculptures.

The chapel itself occupies the eastern wing. It is oriented along an east-west axis and is distinguished by a low, wide nave supported by squat pillars. The interior is dimly lit, with light filtering through high slits, more reminiscent of a guard room than a traditional church. This deliberate dimness is interpreted as an invitation to contemplation and rest.

Cultic function

At the heart of the chapel is the altar of Mocoš, a goddess revered as the protector of life and fertility, but also, in the Kastrian tradition, as the guarantor of the endurance of warriors. The altar is simple, carved from a single block of polished marble, with no anthropomorphic representation of the deity. Offerings historically took the form of textiles, oil, salt, the weapons of those who had fallen in battle, or service insignia.

The rituals practiced by the Order combined prayers, oaths, and symbolic acts, including the blessing and ointment of arms, armor and shields, funeral vigils for brothers who had fallen in service, and rites of entry into the Order.

Barracks and quarters

The north and west wings of the complex housed the quarters of the Kestrel knights. These spaces included communal dormitories, armories, storerooms, smithies and maintenance workshops. Living conditions were deliberately frugal, reflecting the Order’s ideals of discipline and personal sacrifice.

The absence of superfluous luxuries and the immediate proximity of places of worship and training were designed to remind members that armed service and religious devotion were one and the same vocation.

Museum and Memory of the Order

With the decline of the imperial function of the Kestrel Order, part of the complex was gradually devoted to preserving its memory. Rooms were transformed into galleries displaying banners, ceremonial weapons, armor, chronicles, and lists of names of members who served or died in the line of duty.

These spaces play an important role in passing on the Kastryen heritage and serve as a place of contemplation as well as historical instruction for Kastrovian pilgrims. They also serve unofficially as Kastrovia’s diplomatic representation to the imperial court.

Contemporary status

Today, the Kestrel Order chapel no longer houses a permanent garrison, but remains an active sacred site, maintained jointly by the clergy of Mocoš and lay guardians from the Kastryen martial tradition. It remains a place of pilgrimage for rulers, officers, and the faithful who wish to symbolically place themselves in the continuity of the ideals of loyalty, discipline, and bravery embodied by the Kestrel Order, as is the case with King Dracomir.

A Kastrovian Pilgrimage, part II

For the second stage of the Kastrovian pilgrimage in Yevia, the royal delegation traveled to the native mountains of the Kastryen people, a harsh border territory located between the theocracy of Langriz and Arignon. These lands, far outside Kastrovian sovereignty, nevertheless retain considerable spiritual importance for the kingdom’s religious memory and identity.

Although the Kastryens left these mountains several centuries ago during their great migration to the plains and forests of Astoria and then to present-day Kastrovia, the Church of Mocoš never completely ceased its presence there. It is represented there by an ancient and isolated monastery, maintained by the Order of Sireni, an ascetic brotherhood renowned for its mysticism and the opaque secrecy surrounding it.

The Monastery of Eternal Spring is built around natural hot springs, known since ancient times for their healing and purifying properties. According to theological tradition, these waters are blessed by Mocoš herself, who used to bathe there, and it was there that she received the wives of the leaders of the ancient clans to help them bear strong and healthy children.

During his stay, King Dracomir IV submitted to the prescribed rites, temporarily renouncing the visible signs of royalty. He entered the sanctuary without crown or arms, accompanied only by a small number of nuns and witnesses. The monastery chronicles report that he participated in night vigils, prayers sung in the ancient Kastryen liturgy, and ritual ablutions in stone basins fashioned by generations of nuns. The culmination of the pilgrimage was his baptism by a sister of the secretive order who, by wearing elaborate jewels, make up and robes, was embodying the Goddess Mocoš herself.

The King was then taken to the cloistered area of the monastery, where he spent the night. There he was granted the prophecies of the goddess’s oracles. It is rumord he asked what his future battles held in store for him. What the nuns answered, no one can say. The only clue we possess is that, before leaving, the King took care to give the monastery a generous sum taken from his reward at the Carvitorne tournament, in order to ensure the holy site’s upkeep.